Lueskelen Henrik Asplundin julkaisua "Sites, centrality and long-term settlement change
in the Kemiönsaari region in SW Finland". Sen sivulta 213 alkaen käsitellään Lusatianin kulttuuria ja Mörby-keramiikkaa. Ahvenamaalta mainitaan löydetyn Lusatianin kulttuurille tyypillistä keramiikkaa, jonka savi on erilaista kuin Ahvenanmaalta peräisin oleva savi, mutta samanlaista kuin Puolasta ja Bornholmista löytyneet:
http://www.doria.fi/bitstream/handle/10 ... sequence=1
Onko Manner-Suomesta löytynyt vastaavaa keramiikkaa?Another site of importance is the settlement site of Otterböte on the island of
Kökar in the Åland Islands, excavated in 1946 and 1950 but re-evaluated in the 1990’s
by Gustavsson (1997; 1998; cf. Meinander 1954b: 121-136). Otterböte was previously
regarded as a seal-hunting station for hunters from the Finnish mainland or the
Åland Islands, but a multidisciplinary study of the material has yielded an entirely
new picture. The ceramic material represents some 300 individual vessels; most of
them jars with a rusticated surface. Most characteristic is the finger furrow pattern
found on the vessel surface. Finger-furrowed pottery has been found in small
amounts at many Late Bronze Age sites around the Baltic, but it occurs in larger
numbers only at Otterböte and on Lusatian culture sites. The distribution of finger-
furrowed pottery is even wider than is shown by Gustavsson (1998: 67-82, Fig 110;
cf. Kaliff 2001: 51, Fig 10) as finger-furrowed pottery is also a lead artefact type in
Halland in Sweden (e.g. Artelius 1989), and occurs in small amounts in western
Latvia as well (Vasks 1991: 190, Tablica III:4). What is most interesting is that the
clay in the Otterböte pottery differs from the local clay on the Åland Islands, but
mineralogically closely resembles the clays in pottery from Bornholm and Poland.
A variety of plant imprints on the Otterböte pottery also suggests a southern origin.
These include millet, chick pea and grass pea, which cannot have been cultivated
in the northern part of the Baltic area. Gustavsson’s (1998) interpretation of the
material is that people from the southern part of the Baltic used Otterböte as a
hunting station and spent the winter months at the site.